Posted in Anthropology, Biological Sciences, Epistemology, Feminist Thought, Monday Profile, Perception, philosophy, tagged biology, cyberculture, cyborg manifesto, cyborgs, Donna Haraway, embodiment, Epistemology, essentialism, feminism, feminist epistemology, gender, history of consciousness, Perception, philosophy, primatology, race, situated knowledge, subject and object, vision, zoology on December 8, 2008|
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is currently a professor of the History of Consciousness and Feminist Studies at the University of California at Santa Cruz. She began her career studying Zoology and Philosophy, and eventually earned her Ph.D. in Biology from Yale in 1972.
Haraway’s most central contribution to the study of embodiment comes at an intersection between her diverse scholarship in the history of philosophy, the science of biology and feminist epistemology. A critic of the traditional notion of objectivity as ‘a view from nowhere’, Haraway instead proposes that objectivity must be situated knowledge. In her own words, from Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective:
I am arguing for the view from a body, always a complex, contradictory, structuring, and structured body, versus the view from above, from nowhere, from simplicity.
Utilizing the metaphor of knowledge as vision, she argues that a nuanced understanding of vision and perception reveals that an object of sight (and likewise, an object of knowledge) cannot be conceptually or empirically removed from an embodied, structured and filtered context– from a situated point of view.
Her contributions to epistemology are paramount, but she is also acclaimed for her deconstructions of the masculinized metaphors and narratives which direct the science of primatology. She is also a major critic of essentialism, and is famous for her “Cyborg Manifesto”, wherein she utilizes the metaphor of the cyborg to fog traditional demarcations, dichotomies, conceptual divisions and social constructions regarding gender and race.
As a proponent of the power of technology to liberate, she is a constant contributor to cyberculture.
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