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Archive for the ‘Phenomenology’ Category

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Maurice Merleau-Ponty (1908-1961) was a French philosopher and phenomenologist. He continues to be credited as the most influential figure in the development of a philosophical understanding of the importance of the body and corporeality.

His most central work in this regard is The Phenomenology of Perception. Through a phenomenological examination of perception, Merleau-Ponty argued for the significance of the body in perception and conception, which was in opposition to Cartesian dualism– the view that there is a fundamental schism between the mind and body.

Merleau-Ponty instead posited that the body is entailed by perception rather than an object of it. Through this discovery, he breaks down the subject/object dichotomy and concludes that the traditional notion of the Cartesian “cogito” must be replaced by what he refers to as the “body-subject”.

His particular brand of phenomenology was influenced by the desire to refute what he viewed to be the two most misguided tendencies within Western philosophy: empiricism, the view that knowledge comes entirely from sense impressions, and idealism, the metaphysical view that the world is constructed from the mind alone. Thus, his work is fundamental in rearticulating the relationship of the mind– or subject, to the world– or to objects. Ultimately, he argued that knowledge must be constituted of practical, lived and active exposure to the world.

Merleau-Ponty was also a trained psychologist, having lectured extensively on child psychology, development and education. Unfortunately, his life was cut short by a sudden stroke at the early age of 53.

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Francisco Varela

Francisco Varela


Francisco Varela (1946-2001) was a Chilean biologist, neuroscientist and philosopher, and is on the shortlist of visionary pioneers who conceived the interdisciplinary thesis of the embodied mind.

He began his academic career studying medicine and biology but also had a wide philosophical orientation, being primarily influenced by the work of phenomenologists Edmund Husserl and Maurice Merleau-Ponty. Varela also became a Tibetan Buddhist in the 1970’s. Undoubtedly influenced by both, he was well-positioned to join an understanding of the body in nature with an internal examination of consciousness and experience. His interdisciplinary connections were extensive, which ultimately led to the co-founding of the Integral Institute, a thinktank specifically aimed at sharing ideas between different disciplines.

The ultimate accumulation of his expertise was the publication of the canonical book, The Embodied Mind: Cognitive Science and Human Experience, co-authored with Evan Thompson and Eleanor Rosch. He is also responsible for introducing the term neurophenomenology, which conjoins the distinct methods of inquiry from phenomenology and neuroscience; a fundamental union in the development of the embodied mind thesis.

Varela is also responsible for introducing the concept of autopoiesis to biology, which refers to the self-creation and self-maintenance of biological systems.

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Over at Edge, a video interview and written transcript have been posted of Alva Noë discussing many of the philosophical problems concerning consciousness, and how a paradigm shift toward an embodied understanding of mind might help to resolve those problems.

Within it, Noë notes that most modern cognitivist research about consciousness and experience within neuroscience and classical cognitive science are actually just recycling many of the old problems of consciousness within a new framework. In other words, although the framework has changed, the same ways of understanding– the same paradigms– are still in place.

He uses the metaphor of a dancer to refocus instead on the importance of movement, action and the environment in the making of consciousness. He also ponders the mysteries of pictorial paradoxes about reference and meaning, and again discusses how an embodied approach offers answers.

Alva Noë is a professor of Philosophy at the University of California at Berkeley.

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This is not exactly the most engaging production, but the discussion does span a wide variety of issues related to embodiment.

Hubert Dreyfus discusses notions of embodiment throughout the history of philosophy, particularly in relation to the philosophy of Heidegger and Merleau-Ponty, and relates it to modern research within Artificial Intelligence and the Internet.

Part 1:

Part 2:

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