Posted in Artificial Intelligence, Cognitive Science, Computer Science, Philosophy of Mind, Technology, tagged Artificial Intelligence, cartesianism, cognitivism, embodied cognition, embodiment, evolution, evolutionary science, Michael Anderson, Michael L. Anderson, situated cognition on December 28, 2008|
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Michael L. Anderson has put together a nice field guide to embodied cognition (PDF) which you can access online by following that link.
Centrally, the article outlines that the field of embodied cognition is:
(1) Starkly opposed to Cartesianism.
(2) Denies the conceptual divide between humans and animals, reconnecting our conception of humanity to an evolutionary continuum.
(3) Against cognitivism, or the view that cognition is rule-based manipulation of symbols.
(4) In favor of the view that intelligence emerges from situated, active integration within an external environment and context, rather than primarily within the internal confines of an individual brain or enclosed entity.
(5) On the cutting edge of artificial intelligence design, as well as showing immense potential in enhancing human intelligence through computation.
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Posted in Epistemology, Existentialism, Monday Profile, Perception, Phenomenology, philosophy, Philosophy of Mind, Psychology, tagged bodily perception, body-subject, cartesianism, cogito, conception, Descartes, developmental psychology, empiricism, idealism, intellectualism, Maurice Merleau-Ponty, Merleau-Ponty, Mind, mind and body, Perception, Phenomenology, phenomenology of perception, philosophy, Psychology, subject and object on December 22, 2008|
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Maurice Merleau-Ponty (1908-1961) was a French philosopher and phenomenologist. He continues to be credited as the most influential figure in the development of a philosophical understanding of the importance of the body and corporeality.
His most central work in this regard is The Phenomenology of Perception. Through a phenomenological examination of perception, Merleau-Ponty argued for the significance of the body in perception and conception, which was in opposition to Cartesian dualism– the view that there is a fundamental schism between the mind and body.
Merleau-Ponty instead posited that the body is entailed by perception rather than an object of it. Through this discovery, he breaks down the subject/object dichotomy and concludes that the traditional notion of the Cartesian “cogito” must be replaced by what he refers to as the “body-subject”.
His particular brand of phenomenology was influenced by the desire to refute what he viewed to be the two most misguided tendencies within Western philosophy: empiricism, the view that knowledge comes entirely from sense impressions, and idealism, the metaphysical view that the world is constructed from the mind alone. Thus, his work is fundamental in rearticulating the relationship of the mind– or subject, to the world– or to objects. Ultimately, he argued that knowledge must be constituted of practical, lived and active exposure to the world.
Merleau-Ponty was also a trained psychologist, having lectured extensively on child psychology, development and education. Unfortunately, his life was cut short by a sudden stroke at the early age of 53.
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